free ebooks ==> www.ebook777.com Etaliz 134 salt will also heal any damage that its form has received Should a woman ever be suspected of being an estrie, when she dies, her mouth must be filled with dirt, as this will prevent her from rising up from her grave Sources: Hurwitz, Lilith, the First Eve, 43; Masters, Eros and Evil, 183; Robinson, Myths and Legends of All Nations, 197; Trachtenberg, Jewish Magic and Superstition, 43 Etaliz Ars Goetia, the first book of the Lemegeton, names Etaliz (“the furrow of a plow”) as the demon of agriculture and one of the fifty-three SERVITORS OF ASHTAROTH AND ASMODEUS (see ASHTAROTH and ASMODEUS) Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 106; Von Worms, Book of Abramelin, 247 Ethan Ars Goetia, the first book of the Lemegeton, names Ethan (“an ass”) as one of the fifty-three SERVITORS OF ASHTAROTH AND ASMODEUS (see ASHTAROTH and ASMODEUS) Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 115; Von Worms, Book of Abramelin, 247 Ethanim Ethanim is included among the one hundred eleven SERVITORS OF AMAYMON, ARITON, ORIENS, AND PAYMON (see AMAYMON, ARITON, ORIENS, and PAYMON), in the Sacred Magic of Abramelin the Mage, book two In Hebrew his name translates to mean “an ass,” or a furnace Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 113; Susej, Demonic Bible, 256; Von Worms, Book of Abramelin, 255 Euronymous Variations: Eurynomous, EURYNOME Euronymous, a blue-black skinned corpse eater, was originally from the mythology of the ancient Greeks but was demonized under Christian influence into the demon of cannibalism He was said to be a member of the Grand Cross of the ORDER OF THE FLY and was ranked as a prince of death (see KNIGHTS OF HELL and PRINCES OF HELL) Sources: Chambers, Book of Days, 722; Collin de Plancy, Dictionary of Witchcraft, 57–8; Jobes, Dictionary of Mythology, Folklore and Symbols, Vol 1, 98, 192; Waite, Book of Black Magic, 181 Eurynome Variations: Eurymone, Eurynomos, Eurynomus Collin de Plancy’s Dictionaire Infernale (1863) named Eurynome as a Knight of the ORDER OF THE F LY, and ranked him as a prince (see KNIGHTS OF HELL and PRINCES OF HELL) Said to be the demon of death who preys carrion-like on corpses, he is described as having impossibly long wolflike teeth and a hideous black-skinned body covered with open sores, and wearing foxskin clothing In art Eurynome is depicted as sitting on a vulture pelt Sources: Chambers, Book of Days, 722; Collin de Plancy, Dictionnaire Infernal, 186 –7; De Givry, Pictorial Anthology of Witchcraft, Magic and Alchemy, 132, 141; Leeming, Goddess, 51, 53, 116 Ewah Variations: Ew’ah, the Spirit of Madness, Underground Panther From the Cherokee folklore of East Tennessee and Western North Carolina comes the demon of madness, Ewah The very sight of this nocturnal demon is enough to cause permanent, irreversible insanity He feeds upon the dreams of children and lives in the forest Ewah is afraid only of the Wampas Mask, a magical mask made from the preserved head of a bobcat It is said that he was ultimately destroyed by a Native American woman named Running Deer Sources: Coleman, Ghosts and Haunts of Tennessee, 37; Price, Demon in the Woods, 8–14 Exael According to Enochian lore, Exael is one of the FALLEN ANGELS who swore allegiance to SAMIAZA, rebelled against God, took a human woman as his wife, and fathered the NEPHILIM He also taught mankind how to make engines of war, perfume, and to work with gold and silver to make jewelry Additionally, he taught the skill of gemology Sources: Conway, Guides, Guardians and Angels, 129; Davidson, Dictionary of Angels, 108; Kelly, Who in Hell, 86 Exr According to Enochian lore, Exr is a CACODAEMON His counterpart is the angel Ernh (see ENOCHIAN CACODAEMONS) Sources: Chopra, Academic Dictionary of Mythology, 107; Laycock, Complete Enochian Dictionary, 109 Exteron Exteron is listed as one of the fifty-three SERVITORS OF ASHTAROTH AND ASMODEUS (see ASHTAROTH and ASMODEUS) His name is Latin and translates to mean “distant,” “foreign,” and “without.” Sources: Mathers, Book of the Sacred Magic of www.ebook777.com