Enc of dem in wor rel and cul 107

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Enc of dem in wor rel and cul 107

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free ebooks ==> www.ebook777.com Chiton 100 took a vow to one another that they all act upon their desires Each of the Chief of Tens and the GRIGORI under them, two hundred in all, then chose for themselves a wife from which the race known as the NEPHILIM were born Some of the Chief of Tens then went on to share with mankind knowledge that God had forbidden them to share, such as astrology, astrometry, geology, herbology, how to counter magical spells, magical incantations, and the art of weapon making, to name but a few When God discovered their treachery, He punished them all, albeit some more than others The Lord was outraged that his angels had defiled their bodies with humans but His true anger lay in the fact that they had created, in His eyes, unclean offspring There are many sources that list the names of the GRIGORI, but the Book of Enoch only names the twenty Chief of Tens Other names mentioned as being one of the two hundred GRIGORI are: AGNIEL, ANMAEL, Araqiel, Araquiel, ARAZIEL, ASBEEL, Azael (“whom God strengthens”), AZAZEL, AZAZYEL, AZIEL (“whom God consoles”), Baraqel, Chazaqiel, EXAEL, Gadreel, Kakabel, KASADYA, Kashdejan, PENEMUE, Penemuel, Pharmoros, SAMIEL, SATANAIL, Shamsiel, TALMAIEL, URIEL, and USIEL (see also FALLEN ANGELS) Sources: Black, Book of Enoch, 119; Davidson, Dictionary of Angels, 206; Laurence, Book of Enoch, the Prophet, 6; Lumpkin, Fallen Angels, the Watchers, and the Origins of Evil, 31; Martínez, Dead Sea Scrolls Translated, 247; Voltaire, Essays and Criticisms, 106 Chiton Variations: SEIKTHA In Burmese demonology there is a type of demon known as a chiton that lives in groves, shrines, and trees On occasion, one of these demons has been known to take on the role of village guardian or teacher A shrine that has been made to it must be well maintained and supplied with drinks and food or it will abandon the village These cults had become so widespread that at one time the chiton almost achieved godhead Sources: Rose, Spirits, Fairies, Gnomes, and Goblins, 287; Shepard, Encyclopedia of Occultism and Parapsychology, 187; Spence, Encyclopedia of Occultism, 81 Chobaliel In Enochian lore Chobaliel was named as one of the two hundred FALLEN ANGELS who swore allegiance to SAMIAZA and rebelled against God He lusted after and took a human wife, fathering the NEPHILIM Source: Davidson, Dictionary of Angels, 88 Chochoi Variation: Yuqui Chochoi is a demon that is mentioned in the demonology from Central Bolivia Sources: Jones, Evil in Our Midst, 108–9; Stearman, Yuquí, 131 Chomiel Variations: Chamiel, Chamiol The Theurgia Goetia, the second book of the Lemegeton, names Chomiel as one of the twelve SERVITORS OF DEMORIEL (see DEMORIEL and DUKES OF HELL) Ranked as a chief duke, he commands 1,140 servitors of his own Sources: McLean, Treatise of Angel Magic, 54; Peterson, Lesser Key of Solomon, 63 Chordeva Variations: Chordewa, Cordewa From the hill tribe of the Oraon people in Bengal, India, comes the vampiric demon or witch known as chordeva (“thief-demon”) It shape-shifts its soul into the form of a cat that then goes out and preys upon the sick by stealing their food and poisoning whatever small morsels it leaves behind It is for this reason that all cats are kept away from a sick person even though the demon can be recognized for what it is by a very specific type of mewing sound it makes While utilizing this form, the chordeva can kill a person simply by licking their lips Even though the chordeva has the ability to shape-shift into a werecat, it is still only as strong as the average person; however, while in this form it has the ability to place a person into a trance by making direct eye contact with them It is completely indestructible while in its werecat form The chordeva is repelled by water of any kind, as well as by hawthorn Any means that would kill a normal cat will also kill the demon when it is in its cat form Any damage that is done to the cat form will also instantly appear on the chordeva’s human body When the demon is in its human guise, an iron or wooden stake driven through its heart will kill it, as will prolonged exposure to sunlight Sources: Briggs, The Chamars, 134; Crooke, Religion and Folklore of Northern India, 208; Meyer, Sexual Life in Ancient India, 392; Sinha, Religious Life in Tribal India, 41 Choronzon Variations: 333, Coronzom, Coronzon, Threehundred thirty-three The demon Choronzon first appeared in the writing of Edward Kelley in the 16th century and www.ebook777.com

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