free ebooks ==> www.ebook777.com Caim 92 the late spring wind Cailleach (“old wife” or “veiled one”) An AERIAL DEVIL who commands gale storms and the winds, she has been described as looking like a blue-faced hag with boar tusks, bear teeth, and only one eye Not necessarily an evil being, Cailleach kills all that which is no longer needed With her power at its peak in the springtime, she raises windstorms in an attempt to prevent summer from arriving Cailleach has the ability to see beyond the duality of things The day before May Day she leaves her staff under a holly tree and returns to her home in the Scottish Highlands, where she then turns herself into stone until Halloween Cailleach created mountains and Loch Awe Sources: MacKillop, Dictionary of Celtic Mythology, 69; Rose, Giants, Monsters, and Dragons, 64; Turner, Dictionary of Ancient Deities, 112 Caim Variations: Camio, CAYM, CHAMOS, Chamus, Chium In the Ars Goetia, the first book of the Lemegeton, Caim (“Cain”) is given the ranks of both president and prince and has the titles of Grand Master of Hell and the Thrush President (see PRESIDENTS OF HELL and PRINCES OF HELL) He is also listed as one of the FALLEN ANGELS, formerly of the Order of Angels, and one of the seventy-two SPIRITS OF SOLOMON A nocturnal demon who is most powerful during the month of December, Caim commands thirty legions of demons He has been described as looking like a blackbird, a man with a sharp sword, an elegant man with the head and wings of a blackbird, and a man with a peacock’s tail wearing a tuft and many bracelets Caim is summoned for his willingness to answer honestly questions regarding the future, but it should be noted that they will not always be truthful To ensure that what he says is the truth, make him stand in burning ashes or on hot coals, for while doing so he is incapable of lying He is an expert at hydromancy and can give his summoner the understanding of the language of barking dogs, birdsong, lowing cattle, and water His zodiacal sign is Sagittarius Sources: De Laurence, Lesser Key of Solomon, Goetia, 39; McLean, Treatise of Angel Magic, 53; Scot, Discoverie of Witchcraft, 223; Scott, London Magazine, Vol 5, 378 Calim Variations: Calym Theurgia Goetia, book two of the Lemegeton, Calim is one of the twenty SERVITORS OF CAMUEL (see CAMUEL) He appears before his sum- moner in a beautiful form Calim has the reputation for being very courteous Sources: Belanger, Dictionary of Demons, 82; Guiley, Encyclopedia of Demons and Demonology, 36; Trithemius, Steganographia, 73 Cam According to Enochian lore, Cam is a CACODAEMON His angelic counterpart is unknown (see ENOCHIAN CACODAEMONS) His name in Hebrew translates to mean “a spice used in incense.” Sources: Chopra, Academic Dictionary of Mythology, 61; Laycock, Complete Enochian Dictionary, 93 Camal In the Sacred Magic of Abramelin the Mage, Camal (“To desire God”) is named as one of the thirty-two SERVITORS OF ASTAROT (see ASTAROT ) A servitor of the Second Hierarchy, Camal is the demon of lust whose personal adversary is St John the Evangelist, patron saint of the Freemasons There is also an archangel with this name that was mentioned in the Kabbalah Sources: Agrippa, Three Books of Occult Philosophy, 115; Belanger, Dictionary of Demons, 82; Sesej, Demonic Bible, 257 Camaysar According to Apollonius of Tyana’s Nuctemeron (Night Illuminated by Day), Camaysar is the demon of the marriage of contraries He is most powerful during the fifth hour of the day Sources: Davidson, Dictionary of Angels, 87; Gettings, Dictionary of Demons, 65; Lévi, Transcendental Magic, 391 CambionsCAM Variations: Campions From post-medieval European demonology comes the belief in the existence of a demonic hybrid offspring called a cambion They were believed to be created when an INCUBUS and a human woman or when a SUCCUBUS and a human male had a child together A cambion child can be easily detected, as it will be born with a deformity of some sort Twins are especially suspect of being cambions as well The hybrid will develop the same as any child would, but before the age of seven they show little to no signs of life These demonic offspring are not considered to be truly alive until they reach the age of seven years, and until that time, it is perfectly acceptable for a witch hunter to kill them One may test a child by having a holy person touching him or her; a cambion will cry out As it grows into adulthood it will develop a www.ebook777.com