free ebooks ==> www.ebook777.com Aggelos Abussos 22 Sources: Carus, Open Court, Vol 44, 517; Rudwin, Devil in Legend and Literature, 28, 98 Aggelos Abussos Variations: ’ABADDOWN, Apolluon Aggelos abussos is Greek for “Angel of the Abyss,” a title that is shared by APOLHUN and LUCIFER Sources: Oxford University Press, Catholic Comparative New Testament, 1683; Presutta, Biblical Cosmos versus Modern Cosmology, 167; Reiling, Translator’s Handbook on the Gospel of Luke, 347 Aggelos Hamartano Aggelos hamartano is Greek for “angel of sin” or “bad angel.” It is used in reference to a FALLEN ANGEL Source: Reiling, Translator’s Handbook on the Gospel of Luke, 550, 778 Aggelos Oxus Drepanon Aggelos oxus drepanon is Greek for “angel with sharp sickle.” It is used to refer to the Angel of Death, a title shared by ADRIEL, ASHMODAI, SAMAEL, and SARIEL Sources: Davidson, Dictionary of Angels, 26; Illes, Encyclopedia of Spirits, 218; Schwartz, Tree of Souls, 139 Aggelos Phos Aggelos phos is Greek for “angel of light.” It may be a reference to LUCIFER Source: Reiling, Translator’s Handbook on the Gospel of Luke, 707 Aggelos Satanas Aggelos satanas is Greek for “angel of the accuser.” It may be a reference to the FALLEN ANGEL, MASTEMA, the Accusing Angel who tried to kill Moses in Exodus 4:24 Sources: Price, Pre–Nicene New Testament, 375; Reiling, Translator’s Handbook on the Gospel of Luke, 680–1 Aggereth Born the daughter of the Qliphothic witch MACHALOTH, Aggereth has snakes for hair and is depicted as being seated in a chariot that is being pulled by an ass and an ox She, like her mother before her, is a demonic witch Sources: Crowley, 777 and Other Qabalistic Writings of Aleister Crowley, 140; Ford, First Book of Luciferian Tarot, 174; Wise, Origin of Christianity, 95 Aggrapart Variations: Herod Agrippa Aggrapart was a name that was used in the Middle Ages to refer to LUCIFER It was a variation of the historical Jewish King Herod Agrippa, who in B.C.E most famously had his own son executed to appease the Roman Emperor Augustus Sources: Ewert, French Studies, Vols 7–8, 133; Russell, Lucifer, the Devil in the Middle Ages, 249 Agibol Variations: Agibal Agibol (“forcible love”) is from Christian demonology and is mentioned in the Sacred Magic of Abramelin the Mage He is one of the ten SERVITORS OF AMAIMON AND ARITON (see AMAIMON and ARITON) Sources: Belanger, Dictionary of Demons, 20; Mathers, Book of the Sacred Magic of Abramelin the Mage, 106; Susej, Demonic Bible, 257 Agiel Agiel is a demonic spirit and a soldier in SATAN’s army His presence can be detected by signs of extreme violence on the battlefield Agiel has the ability to invoke spirits that live in the firmament of the earth He does not necessarily have dominion over fellow demons Asmodaï, Elubeb, and Haniel as he does the planet Saturn, but he has long been associated with them It has been alleged that Agiel’s name was engraved on a talisman that belonged to and was worn by Catherine de Medicis, Queen of France (April 13, 1519–January 5, 1589) Sources: Guiley, Encyclopedia of Magic and Alchemy, 255; Jobes, Outer Space, 83; Regardie, Tree of Life, 89 Agilas From Christian demonology and as mentioned in the book Sacred Magic of Abramelin the Mage, Agilas (“sullen”) is one of the sixty-five SERVITORS OF KORE AND MAGOTH Sources: Mathers, Book of the Sacred Magic of Abramelin the Mage, 107, 119 Aglafos Aglafos (“bright light”) is one of the fifteen SERVITORS OF PAYMON (see PAYMON) Sources: Belanger, Dictionary of Demons, 20; Mathers, Sacred Magic of Abramelin, 108; Von Worms, Book of Abramelin, 257 Aglas Aglas, a duke, is a nocturnal demon and one of the sixteen SERVITORS OF GEDEIL (DUKES OF HELL and GEDEIL) Sources: Guiley, Dictionary of Demons and Demonology, 94; Peterson, Lesser key of Solomon, 72 Aglasis Aglasis is a demi-demon in service under NEBIROS He has the ability to teleport anyone www.ebook777.com